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It is surprised and even it is shocked, when, still the young student, at the first acquaintanceWith English and American contemporaries has found out, how much they were
Are ready to be considered in all external displays with the standard conventions
Instead of, as it seemed to me natural, is proud to be unlike and Original almost in all. If you doubt the importance of my personal
Experience will find acknowledgement complete to it in the majority of German discussions on
To occasion, for example, English system of the closed schools (to take at least the known
The book of Dibeliusa about England English
Transfer of 1934, England (1923), pp. 464-68, W.Dibelius). Again and again you will face the same causing Surprise by propensity to voluntary submission and to find out contrast with
Aspiration of the young German to develop "the original" person, in the smallest
Displays expressing that he has considered correct and true. This cult The person different from all of individuality, undoubtedly, deeply leaves Roots in German intellectual tradition, and through influence of some
Its greatest representatives, especially it and Wilhelm Humboldt's background, it
Has got far beyond Germany and it is clearly visible in the treatise of J. S.Millja "About
To freedom ".
This grade of "individualism" not only has not something in common with the true
Individualism, but actually it can appear a serious obstacle For harmonious work of individualistic system. It is necessary to keep
Opened a question, whether it is possible to force to work successfully free, or
- sense if they are absolutely not inclined to be subject voluntary
To traditions and conventions and if they refuse to recognise everything, what not
It is designed meaningly or rationality of that cannot be It is demonstrated all and each. Clearly, on all occasions, that prevalence "Individualism" of such grade often forced people of good will to despair in
Possibilities of achievement of an order in free company and even compelled them
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